John Piper Sermons

The more you know of Christ and his way, the more severe your judgment will be for not trusting and obeying him.

Even though the rebellious and the licentious today may think they are safe, they should learn that "from of old their condemnation has not been idle, and their destruction is not sleeping."

The meaning of Scripture does not change with every new reader or every new reading. It cannot be twisted to mean whatever we like. It is what it is, unchanging and unending.

The difference between mythical speculations and Christian faith is history. Our doctrines are not the result of clever head-work. They are the result of historical observation.

If the knowledge of God's glorious promises does not spur us on to strive against the tide, then we will be barren and fruitless and drift to our destruction.

If you want to enjoy God's peace and be the aroma of his grace in the world, your knowledge of him has to grow.

John Piper describes the development of baptism in the New Testament and its significance as the new covenant sign for the church.

Faith never says, "The righteousness that leads to life is inaccessible." But faith recognizes its own helplessness and gladly accepts this righteousness as a gift from God.

Jesus was not accidentally entangled in a web of injustice. The saving benefits of his death for sinners were not an afterthought. Jesus saw that the time had come and set his face to fulfill his mission: to die in Jerusalem for our sake.

We crave to be moved by some rare glimpse of greatness. We yearn for a vision of glory.

Trusting Christ as Savior, surrendering to him as Lord, and orienting all of your family relations on him, transforms the home into a little heaven on earth.

We don't have a deep sense of peace and fulfillment when we have successfully deluded everybody about who we really are or what we really feel or think. There is a deep (and I believe God-given) longing to be authentic, not to be hypocrites.

There is no true freedom where happiness depends on denying the inevitable; there is only slavery disguised in a thousand forms of fun and busyness.

Turn away from all the intellectual, physical, and religious tactics the world uses to evade its guilt, and rest in Jesus.

If you ever meet a man who cares nothing for the praise and approval of men (Mark 12:14), but whose one controlling desire is to glorify God whom he loves with all his heart, believe that man. He is true.

If the church has no compelling reasons for believing the biblical portrait of Jesus, then we are acting like well-trained animals who can be turned this way and that by arbitrary incentives.

The question that Jesus drives us to ask again and again is not, "How much should I give?" but rather, "How much dare I keep?"

Legalism is a more dangerous disease than alcoholism because it doesn't look like one.

Your power to give a compassionate witness about Jesus is in direct proportion to how precious Jesus is to you.

Before God enables his people to bring in a harvest, he pours out a Spirit of prayer upon them. The surest sign that God is about to send power upon us is a great movement of prayer in our midst.