The Daily Stoic

The line from George Bernard Shaw was that “all progress depends on the unreasonable man.” He isn’t wrong. The reasonable man bends himself to the world, because he insists to himself that the world is this way for a reason. The unreasonable man does not accept that and tries--sometimes with futility, sometimes with success--to bend the world to his will. So where does that leave the Stoics, given their repeated teachings on living according to nature and their emphasis on submitting to reason? Surprisingly, still in the camp of the unreasonable man. The man who declines to adapt himself to the world. Look at Cato and Marcus Aurelius, two men who lived amidst the decline and decay of Rome, two men who were rich and powerful and could have easily done the things most rich and powerful men did. But they never did. Instead they held themselves to incredibly high standards of behavior and personal morality. As a result, they stood as beacons of inspiration to millions of people around the world, in their lives an

One of the most misleading things about our world today is the increased sense of comfort we feel. Yes, on average planes crash less. Yes, diseases have been cured. Yes, infant mortality rates have made progress. Yes, crime is down. But the slow and steady increase in life expectancy obscures some very critical realities. First off, the fact that the average man in the United States now lives to be 76 and the average woman lives to be 81 does nothing about the fact that the clock of nuclear annihilation currently sits at two minutes to midnight. Second, averages do nothing for the individual. You can still get hit by a bus crossing the street. You can still fall off a ladder. You can still be the non-smoker who gets lung cancer. The odds might not make that likely, just as they don’t make winning the lottery or getting struck by lightning likely, but again, these things happen all the time. The purpose of pointing this out is not to scare you or contribute to your anxiety. It’s simply a reminder that there is

Humble people worry less than the arrogant. Why is that? Because they aren’t so conceited as to think they have any idea (or control over) what may or may not happen. The poet Rilke put it well: “Life is not even close to being as logically consistent as our worries; it has many more unexpected ideas and many more facts than we do.” Worry is pointless not only because it rarely makes things better, but also because you’re rarely ever worried about the right thing! Seneca’s line was that “nothing happens to the wise man contrary to his expectation.” By that the arrogant person might take it to mean that the wise man is so smart that they are aware of all the possibilities. The humble soul knows that is probably not what Seneca meant. They know it’s more plausible that the wise are aware of Murphy’s Law and the absurd randomness of the universe. That is, within the range of expectations of the wise man is the idea that just about anything can happen. Remember that today when you get anxious. The thing you’re ho

Ruth Bader Ginsburg was given a little piece of advice on her wedding day by her mother in law: "In every good marriage, it helps sometimes to be a little deaf." Ginsburg would say she applied it to her job too: "I have employed it as well in every workplace, including the Supreme Court. When a thoughtless or unkind word is spoken, best tune out. Reacting in anger or annoyance will not advance one's ability to persuade." The Stoics were all about this. There is a story of Cato, who was struck by someone in an argument in the Roman baths. The man was forced to apologize when it was explained to him what an important person he had just punched. Cato’s response? “I don’t remember being hit.” He was practicing not just deafness, but forgetfulness—even as his face was probably still stinging from the blow. That’s the point though: You can go around in this life looking out for every insult and snide comment. You can hang onto every time you’ve been wronged and investigate every case of possible bad faith. Or you c

Remember that Stoicism isn’t about judging other people. It’s not a moral philosophy you’re supposed to project and enforce onto the world. No, it’s a personal philosophy that’s designed to direct your behavior. This is what Marcus Aurelius meant when he said: “Be tolerant with others and strict with yourself.” Be open to the idea that people are going to be fools or jerks or unreliable or anything else. Let them be. That’s their business. That’s not inside your control. But you have to be disciplined with yourself, and your reactions. If someone acts ridiculous, let them. If you’re acting ridiculous, catch the problem, stop it and work on preventing it from happening in the future. What you do is in your control. That is your business. Be strict about it. Leave other people to themselves. You have enough to worry about. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today you might find yourself dealing with something tough. Stuck in a new situation. Hit with a situation that’s been developing for some time, but only now is bringing you pain. In tight situations like these, you need energy, creativity and above all faith in yourself. Defeatism won’t get you anywhere (except defeat). Focusing your entire effort on the little bit of room, the tiny scrap of an opportunity, is your best shot. As Seneca put it, “Apply yourself to thinking through difficulties—hard times can be softened, tight squeezes widened, and heavy loads made lighter for those who can apply the right pressure.” That’s not to say everything can magically be fixed. Seneca didn’t say that. He said hard times can be softened. A little room can be made. Blows can be blunted. But not if you give up. Not if you quit. Not if you tell yourself it’s somebody else’s fault and that it’s terribly unfair. You always have a move to make. There’s always something you can do. Even if that move is just making your peace.

There is a harshness and a hardness to the Stoics. But there is also a softness and a grace, the velvet glove over the iron first. Think of Marcus talking about how we must come to our “journey’s end with a good grace, just as an olive falls when it is fully ripe, praising the earth that bore it and grateful to the tree that gave it growth.” First, it’s just beautiful language (and all the more impressive if you consider it was just a thought he jotted down to himself). Yet it is also an important example of that other side of Stoicism. The one that expresses gratitude and thanks and awe about the universe. As you toughen yourself up in this life—reading these emails, practicing these exercises—make sure you don’t lose touch with that. Make sure that you practice gratitude for what has made you in this life and the things you experience while you’re here. Make sure you practice that good grace. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-s

There’s no way around the fact that the Stoics talked about suicide. A lot. To the Stoics, suicide was famously the “open door”—the option available to anyone, at any moment. Cato, one of the most vaunted and towering Stoics, went through that door, gruesomely and bravely. So too, did Seneca. But it is worth pointing out, in a summer that saw the world lose two truly great musicians to suicide, and in a world that loses over 2,000 people to suicide every day (on average, a U.S veteran commits suicide nearly every hour), that the Stoics knew that life was hard and they knew what depression was like. It’s very unlikely that they would have ever encouraged suicide from despair or depression. Because they knew that as real as these feelings were, as deep as that pain might be, that life was worth living and how easily the mind can become temporarily trapped in prisons of its own making. The Stoics believed that we needed to be here for each other, that we were made for cooperation, and that sometimes we have trou