Buddhist Temple Of Toledo Podcast

Jay Rinsen Weik gives a talk at a Zazenkai with the Toledo Zen Center, held at Lourdes College on December 13, 2008."I talked in the opening comments about meticulous clarity, meticulous effort, precise practice. This is a very, very important part of our training, of our Way. There's a kind of precision that's being asked for, that's being pointed to.... It takes a while to actually find yourself and to be able to sit clearly. And it matters."For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on December 10, 2008. "There is no self and no person; how, then, kinfolk and stranger? I beg you, cease going from lecture to lecture. It is better to seek the truth directly."-- Layman PangFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on December 3, 2008. "The Supreme Way is not difficult; it just precludes picking and choosing. Without yearning or loathing, The Way is perfectly apparent, while even a hair's breadth difference separates heaven and earth. To see The Way with your own eyes, quit agreeing and disagreeing. The battle of likes and dislikes is the disease of the mind."--Seng-ts'an, "Relying on Mind"For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on November 26, 2008. "The teachings of the Three Vehicles all cure diseases such as greed and hatred. Right now, thought after thought, if you have such sickness as greed or hatred, you should first cure them. Don't seek intellectual understanding of meanings and expressions. Understanding is in the province of desire, and desire turns into disease. Right now, just detach from all things, existent or nonexistent, and even detach from detachment." - Pai ChangFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on November 19, 2008. "In reading scriptures and studying the doctrines, you should turn all words right around, and apply them to yourself." - Pai ChangFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik leads a retreat workshop at the Toledo Zen Center on November 16, 2008."This principle is originally present in everyone. All the Buddhas and bodhisattvas may be called people pointing out a jewel. Fundamentally, it is not a thing - you don't need to know or understand it, you don't need to affirm or deny it. Just cut off dualism; cut off the supposition 'it exists' and the supposition 'it does not exist.' Cut off the supposition 'it is nonexistent' and the supposition 'it is not nonexistent.' When traces do not appear on either side, then neither lack nor sufficiency, neither profane nor holy, not light or dark. This is not having knowledge, yet not lacking knowledge, not bondage, not liberation. It is not any name or category at all. Why is this not true speech? How can you carve and polish emptiness to make an image of Buddha? How can you say that emptiness is blue, yellow, red or white?"For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik leads a retreat workshop at the Toledo Zen Center on November 16, 2008."In the teaching hall, the master said, 'The spiritual light shines alone, far transcending the senses and their fields. The essential substance is exposed, real and eternal. It is not contained in written words. The nature of mind has no defilement; it is basically perfect and complete in itself. Just get rid of delusive attachments and merge with the realization of thusness.'"For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik leads a retreat workshop at the Toledo Zen Center on November 16, 2008."Somehow, a process started to happen where things went from [being very freeform] to being very much sectarian. Things started to close down, people started to need to self-identify their group as distinct from other groups, and it's in the midst of that transition that this character Pai Chang finds himself."For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on November 12, 2008. "A man sitting in a mountain pass -- robed in clouds, tricked out in sunset's rose. In his fingers a fragrant flower, to pass along, but the road's so long and hard to climb! In his mind: disappointment and doubt; old as he is, he's accomplished nothing. People laugh at him, call him a cripple, yet he stands alone -- constant, untouched." - Han ShanFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on November 5, 2008. "I wanted to go off to the eastern cliff-- how many years now I've planned the trip? Yesterday, I pulled myself up by the vines, but wind and fog forced me to stop halfway. The path was narrow, and my clothes kept catching, the moss so spongy I couldn't move my feet, So I stopped under this red cinnamon tree. I guess I'll lay my head on a cloud and sleep." - Han Shan

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on October 29, 2008."I think of all the places I've been, chasing from one famous spot to another. Delighting in mountains, I scaled the mile-high peaks; loving the water, I sailed a thousand rivers. I held farewell parties with my friends in Lute Valley; I brought my zither and played on Parrot Shoals. Who would guess I'd end up under a pine tree, clasping my knees in the whispering cold?" - Han ShanFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on October 22, 2008."Now I have a single robe, not made of gauze or of figured silk. Do you ask what color it is? Not crimson, nor purple either. Summer days I wear it as a cloak, in winter it serves for a quilt. Summer and winter in turn I use it; year after year, only this." - Han ShanFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on October 15, 2008.On the Jewish holiday of Yom Kippur, Rinsen talks about Atonement and the Zen way of working with it.For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on October 8, 2008. When Ch'an Master Wu-yeh of Fen-chou went to see the Ancestor (Ma-Tsu), the Ancestor noticed that his appearance was extraordinary and that his voice was like (the sound of) a bell.  He said, "Such an imposing Buddha hall, but no Buddha in it."We-yeh respectfully kneeled down, and said, "I have studied the texts that contain the teachings of the Three Vehicles and have been able to roughly understand their meaning.  I have also often heard about the teaching of the Ch'an school that mind is Buddha: this is something I have not yet been able to understand."The Ancestor said, "This very mind that does not understand is it. There is no other thing."- The Teachings of Ma-Tsu. For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on September 24, 2008."A Layman asked: 'I'm grateful for your teaching of the unborn, but I find that thoughts easily come up as a result of my ingrained bad habits, and when I'm distracted by them, I can't wholeheartedly realize the unborn. How can I put my faith totally in the unborn Buddha Mind?' "The Master said: 'When you try to stop your rising thoughts, you create a duality between the mind that does the stopping and the mind that's being stopped, so you'll never have peace of mind.  Just have faith that thoughts don't originally exist, but only arise and cease temporarily in response to what you see and hear without any actual substance of their own.'" - From Master Bankei's Hogo Instructions: Duality.For more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on September 17, 2008."Well, the interesting thing is, that where that difficulty is, when you're honest, is the edge of our practice.  That's where the edge is for you." - RinsenFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on September 3, 2008."Turn around the light to shine within, then just return. The vast inconceivable source can't be faced or turned away from. Meet the ancestral teachers, be familiar with their instruction, bind grasses to build a hut, and don't give up. Let go of hundreds of years and relax completely. Open your hands and walk, innocent." - Shih-TouFor more information about the Toledo Zen Center, please visit toledozen.org.

Jay Rinsen Weik gives a talk and leads discussion at the Toledo Zen Center on August 20, 2008."I've built a grass roof hut, where there's nothing of value. After eating, I relax and enjoy a nap. When it was completed, fresh weeds appeared. Now it's been lived in - covered by weeds. The person in the hut lives here calmly, not stuck to inside, outside, or in between." -Shih-Tou "When you can get past the 'It's not OK' about 'It's not OK,' and just be OK with 'It's not OK,' then, OK!" -RinsenFor more information about the Toledo Zen Center, please visit toledozen.org.

Recorded at the Toledo Zen Center on August 17, 2008, this afternoon workshop discussion explores the teachings of Shih-T'ou with Rinsen. For more information about the Toledo Zen Center, please visit toledozen.org.

Recorded at the Toledo Zen Center on August 17, 2008, this afternoon workshop discussion explores the teachings of Shih-T'ou with Rinsen. For more information about the Toledo Zen Center, please visit toledozen.org.